Sunday (November 23): Lord, when did we see you hungry?
Gospel Reading: Matthew 25:31-46
31 "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, 33 and he will place the sheep at his right hand, but the goats at the left.34 Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'
37 Then the righteous will answer him, `Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'
41 Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, `Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' 46 And they will go away into eternal punishment, but the righteous into eternal life."Meditation: Do you allow the love of God to rule in your heart? Augustine of Hippo said, "Essentially, there are two kinds of people, because there are two kinds of love. One is holy the other is selfish. One is subject to God; the other endeavors to equal Him." Jesus came not only to fulfill the law, but to transform it through his unconditional love and mercy towards us. The Lord Jesus proved his love for us by offering up his life on the cross as the atoning sacrifice for our sins. His death brings freedom and life for us - freedom from fear, selfishness, and greed - and new abundant life in the Holy Spirit who fills our hearts with the love of God (Romans 5:5). Do you allow God's love to purify your heart and transform your mind to think, act, and love others as Christ has taught through word and example?
The lesson of separating goats and sheep at the end of the
Jesus' description of the Son of Man, a Messianic title which points to the coming of God's anointed Ruler and Judge over the earth (John 5:26-29, Daniel 7:13ff), and his parable about the separation of goats and sheep must have startled his audience. What does the separation of goats and sheep have to do with the Day of Judgement over the earth? In arid dry lands such as Palestine, goats and sheep often grazed together during the day because green pasture was sparse. At nightfall, when the shepherd brought the sheep and goats to their place of rest, he separated them into two groups. Goats by temperament are aggressive, domineering, restless, and territorial. They butt heads with their horns whenever they think someone is intruding on their space.
Goats came to symbolize evil and the expression "scape-goat"
become a common expression for someone bearing blame or guilt for
others. (See Leviticus 26:20-22 for a description of the ritual
expulsion of a sin-bearing goat on the Day of Atonement.)
Jesus took our guilt and sins upon himself and nailed them to the
cross. He payed the price to set us free from sin and death. Our
choice is to either follow and obey him as Lord and Savior or to
be our own master and go our separate way. We cannot remain
neutral or indifferent to the command of Christ. If we do not
repent of our sins and obey the Gospel we cannot be disciples and
inherit his kingdom. Separation is inevitable because one way
leads to sin, rebellion, and death and the other way leads to
faith, hope, and love that lasts forever.
1 The Lord is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still waters;
3 he restores my soul. He leads me in paths of righteousness for his name’s sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil; for you are with me; your rod and your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies; you anoint my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the Lord for ever.
"And he will separate them one from another as a shepherd separates the sheep from the goats." So then, people on earth are intermingled, and not only intermingled in that the righteous live side by side with the wicked, but they are also indistinguishable. Between the righteous and the wicked there is no apparent difference. Even as in wintertime you cannot tell the healthy trees apart from the withered trees but in beautiful springtime you can tell the difference, so too each person according to his faith and his works will be exposed. The wicked will not have any leaves or show any fruit, but the righteous will be clothed with the leaves of eternal life and adorned with the fruit of glory. In this way they will be separated by the heavenly shepherd and Lord. The earthly shepherd separates animals by their type of body, whereas Christ separates people by their type of soul. The sheep signify righteous people by reason of their gentleness, because they harm no one, and by reason of their patience, because when they are harmed by others, they bear it without resistance. He refers to sinners as goats, however, because these vices characterize goats - capriciousness toward other animals, pride and belligerence." (excerpt from INCOMPLETE WORK ON MATTHEW, HOMILY 54, the Greek fathers).
from Common Bible: Revised Standard Version of the Bible,
copyright 1973, and Ignatius Edition of the Revised Standard
Version of the Bible, copyright 2006, by the Division of
Christian Education of the National Council of the Churches of
Christ in the United States of America. Used by permission.
All rights reserved.
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