Gospel reading: Mark 15:21-32
21 And they compelled a passer-by, Simon of Cyre'ne, who was coming
in from the country, the father of Alexander and Rufus, to carry his cross.
22 And they brought him to the place called Gol'gotha (which means the
place of a skull). 23 And they offered him wine mingled with myrrh; but
he did not take it. 24 And they crucified him, and divided his garments
among them, casting lots for them, to decide what each should take. 25
And it was the third hour, when they crucified him.
26 And the inscription of the charge against him read, "The King of the Jews." 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, wagging their heads, and saying, "Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!" 31 So also the chief priests mocked him to one another with the scribes, saying, "He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe." Those who were crucified with him also reviled him.
Meditation: Are you prepared to die well? None of us can avoid the inevitable -- our own death. We try to avoid it, to block it from our minds, but the the truth is we will all die sooner or later. Dying is not easy for anyone. It involves mental and physical suffering, loss, and separation. We can choose to live well, and we can choose to die well. Dying well is a life-long spiritual task. Fortunately there is something stronger than death and that is love (Song of Songs 6:8). "For God so loved the world that he gave us his only Son, that whoever believes in him should not perish but have eternal life" (John 3:16). Jesus embraced the cross knowing it was the Father's will and the Father's way for him to die.
A criminal condemned to death by Roman law was forced to carry his own cross. Soldiers made him carry it to the place of execution usually by the longest route possible. This prolonged the public humiliation and agony of carrying a weight that bowed the head and broke the back into a posture of submission. Jesus fell under the weight of his cross and could go no further. The Roman soldiers compeled another man to carry it for him. Simon had come a long distance from Cyrene (in North Africa, present-day Libya) to Jerusalem for the Passover feast. The last thing he wanted to do was to participate in the public execution of a criminal. But he had no choice since Roman authority could not be challenged without serious consequences. Mark records that Simon was the father of Alexander and Rufus (Mark 15:21). Since Mark wrote his gospel for the Christian community at Rome, it is likely that the two sons of Rufus were well-known to the Church there as fellow Christians. Who knows, if Simon had not been compelled to carry Jesus's cross, he may never have been challenged with the message of the cross and the meaning of the Christian faith which his two sons later embraced. Perhaps Simon became a believer and passed on his faith to his family as well. Do you take up your cross willingly to follow Jesus in his way of love and sacrifice?
The Romans reserved crucifixion for their worst offenders. It was designed to be the most humiliating and excruciatingly painful way they knew for execution. The criminal was stripped and nailed to a cross erected in a public place, usually by a roadside or highway near the town where the criminal could be viewed by everybody who passed that way. A healthy man could live for several days on such a cross before he expired from hunger, thirst, exhaustion, and madness. It was a slow agonizing death, usually as a result of asphyxiation. The victim was hung on the cross in such a fashion that his lungs quickly filled with fluids and he could not breath unless he pulled his chest upward and gasped for breath. Every movement brought nerve-racking pain. Eventual exhaustion led to asphyxiation. If the soldiers wanted to speed the process up, they broke the victim's legs to prevent ease of breathing.
The authorities deliberately executed Jesus besides two known criminals. This was designed to publicly humiliate Jesus before the crowds and to rank him with robbers. When Jesus was nailed to the cross he was already more than half-dead. The scourging alone and the crown of thorns beaten into his skull had nearly killed him. In such a state it is all the more remarkable to see Jesus with a clear sound mind and a tranquil heart. When Jesus was offered some wine mixed with myrrh to ease his pain, he refused it. He willingly embraced suffering and death for our sake because he knew and loved us all when he offered his life as an atoning sacrifice on the cross (Gal. 2:20, Ephes. 5:2,25). Jesus shows us the depths of God's redeeming love and forgiveness. He loved his own to the end (John 13:1). "In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins" (1 John 4:10). "For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died." (2 Cor. 5:14).
Pilate publicly heralded Jesus "The King of the Jews" as he died upon the cross, no doubt to irritate and annoy the chief priests and Pharisees. Jesus was crucified for his claim to be King. The Jews understood that the Messiah would come as king to establish God's reign for them. They wanted a king who would free them from tyranny and foreign domination. Many had high hopes that Jesus would be the Messianic king. Little did they understand what kind of kingship Jesus claimed to have. Jesus came to conquer hearts and souls for an imperishable kingdom, rather than to conquer perishable lands and entitlements. As Jesus was dying on the cross, he was mocked for his claim to kingship. Nonetheless, he died not only as King of the Jews, but King of the nations as well. His victory over the power of sin, Satan, and the world was accomplished through his death on the cross and his resurrection. Jesus exchanged a throne of glory for a cross of shame to restore us to glory with God as his adopted sons and daughters. "He humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is oabove every other name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." (Phil. 2:8-11) In the Book of Revelations Jesus is called King of kings and Lord and lords (Rev. 19:16). Do you recognize Jesus Christ as your King and Lord and do you exalt his name as holy?
"Lord Jesus, you laid down your life for me that I might walk in the
freedom of your love and mercy. Free me from love of the world and
from attachment to sin and hurtful desires, that I might love whole-heartedly
and sincerely what you love and reject whatever is false and contrary to