Scripture: Luke 9:51-62
51 When the days drew near for him to be received up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; 53 but the people would not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, "Lord, do you want us to bid fire come down from heaven and consume them?" 55 But he turned and rebuked them. 56 And they went on to another village. 57 As they were going along the road, a man said to him, "I will follow you wherever you go." 58 And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head." 59 To another he said, "Follow me." But he said, "Lord, let me first go and bury my father." 60 But he said to him, "Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God." 61 Another said, "I will follow you, Lord; but let me first say farewell to those at my home." 62 Jesus said to him, "No one who puts his hand to the plow and looks back is fit for the kingdom of God."
Meditation: Are you surprised to see two of Jesus'
disciples praying for the destruction of a Samaritan village? The
Jews and Samaritans had been divided for centuries. Jewish
pilgrims who passed through Samaritan territory were often treated
badly and even assaulted. Jesus did the unthinkable for a Jew. He
not only decided to travel through Samaritan territory at personal
risk, but he also asked for hospitality in one of their villages!
Jesus faced rejection and abuse in order to reconcile us
with God and one another
Jesus' offer of friendship was rebuffed. Is there any wonder that the disciples were indignant and felt justified in wanting to see retribution done to this village? Wouldn't you respond the same way? Jesus, however, rebukes his disciples for their lack of toleration. Jesus had "set his face toward Jerusalem" to die on a cross that Jew, Samaritan and Gentile might be reconciled with God and be united as one people in Christ.
Jesus seeks our highest good - friend and enemy alike
Tolerance is a much needed virtue today. But aren't we often tolerant for the wrong thing or for the wrong motive? Christian love seeks the highest good of both one's neighbor and one's enemy. When Abraham Lincoln was criticized for his courtesy and tolerance towards his enemies during the American Civil War, he responded: "Do I not destroy my enemies when I make them my friends?" How do you treat those who cross you and cause you trouble? Do you seek their good rather than their harm?
Jesus explains the cost of following as his disciple
Jesus surprised his disciples by telling that they must not look
but keep their focus on the goal set for their lives - full
union with God. A plowman who looked back caused his furrow to be
Likewise, if we keep looking back to what we left behind, our path
God will likely go off course and we'll miss what God has for us.
going is rough or the way ahead looks uncertain, we are tempted to
to the "good old days" or to look for "greener turf". Are you
keep your eyes fixed on Jesus and to "stay the course" in
following him to
"Take, O Lord, and receive my entire liberty, my memory, my understanding, and my whole will. All that I am and all that I possess you have given me. I surrender it all to you to be disposed of according to your will. Give me only your love and your grace - with these I will be rich enough and will desire nothing more." (Prayer of Ignatius Loyola, 1491-1556)
1 Preserve me, O God, for in you I take refuge.
2 I say to the LORD, "You are my Lord; I have no good apart from you."
5 The LORD is my chosen portion and my cup; you hold my lot.
7 I bless the LORD who gives me counsel; in the night also my heart instructs me.
8 I keep the LORD always before me; because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my soul rejoices; my body also dwells secure.
10 For you do not give me up to Sheol, or let your godly one see the Pit.
11 You show me the path of life; in your presence there is fullness of joy, in your right hand are pleasures for evermore.
"It would be false to affirm that our Savior did not know what
was about to happen, because he knows all things. He knew, of
course, that the Samaritans would not receive his messengers.
There can be no doubt of this. Why then did he command them to go
before him? It was his custom to benefit diligently the holy
apostles in every possible way, and because of this, it was his
practice sometimes to test them... What was the purpose of this
occurrence? He was going up to Jerusalem, as the time of his
passion was already drawing near. He was about to endure the scorn
of the Jews. He was about to be destroyed by the scribes and
Pharisees and to suffer those things that they inflicted upon him
when they went to accomplish all of violence and wicked boldness.
He did not want them to be offended when they saw him suffering.
He also wanted them to be patient and not to complain greatly,
although people would treat them rudely. He, so to speak, made the
Samaritans' hatred a preparatory exercise in the matter. They had
not received the messengers... For their benefit, he rebuked the
disciples and gently restrained the sharpness of their wrath, not
permitting them to grumble violently against those who sinned. He
rather persuaded them to be patient and to cherish a mind that is
unmovable by anything like this." (excerpt from COMMENTARY
ON LUKE, HOMILY 56)
Scripture quotations from Common Bible:
Revised Standard Version of the Bible, copyright
1973, and Ignatius Edition of the Revised Standard
Version of the Bible, copyright 2006, by the
Division of Christian Education of the National
Council of the Churches of Christ in the United
States of America. Used by permission. All rights
reserved. Citation references for quotes from
the writings of the early church fathers can be
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