Scripture: Mark 2:23-28
23 One Sabbath he was going through the grain fields; and as they made their way his disciples began to pluck heads of grain. 24 And the Pharisees said to him, "Look, why are they doing what is not lawful on the Sabbath?" 25 And he said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?" 27 And he said to them, "The Sabbath was made for man, not man for the Sabbath; 28 so the Son of man is lord even of the Sabbath."
Meditation: What does the commandment "keep holy the Sabbath" require of us? Or better yet, what is the primary intention behind this command? The religious leaders confronted Jesus on this issue. The "Sabbath rest" was meant to be a time to remember and celebrate God's goodness and the goodness of his work, both in creation and redemption. It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment. Jesus' disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath. In defending his disciples, Jesus argues from the scriptures that human need has precedence over ritual custom.
When David and his men were fleeing for their lives, they sought food from Ahimelech the priest (1 Samuel 21:1-6). The only bread he had was the holy bread offered in the Temple. None but the priests were allowed to eat it. In their hunger, David and his men ate of this bread. Jesus reminds the Pharisees that the Sabbath was given for our benefit, to refresh and renew us in living for God. It was intended for good and not for evil. Withholding mercy and kindness in response to human need was not part of God’s intention that we rest from unnecessary labor. Do you honor the Lord in the way you treat your neighbor and celebrate the Lord's Day?
"Lord Jesus, may I give you fitting honor in the way I live my life and in the way I treat my neighbor. May I honor the Lord's Day as a day holy to you. And may I always treat others with the same mercy and kindness which you have shown to me. Free me from a critical and intolerant spirit that I may always seek the good of my neighbor."
19 Of old you spoke in a vision to your faithful one, and
said: “I have set the crown upon one who is mighty, I have
exalted one chosen from the people.
20 I have found my servant David; with my holy oil I have anointed him;
21 my hand shall always remain with him; my arm also shall strengthen him.
26 He shall cry to me, 'You are my Father, my God, and the Rock of my salvation!'
27 I will make him the firstborn, the highest of the kings of the earth.
"Doubtless he speaks of himself when he mentions the 'Lord of the
sabbath' (Mark 2:28, Matthew 12:8, Luke 6:5). Mark relates a
complementary saying about our common human nature, that “the
sabbath was made for humans, not humans for the sabbath (Mark
2:27). Why then should someone who gathered sticks on the sabbath
be censured? The law that was established earlier could not be
scorned without jeopardizing the law to be given later.
"The sabbath did confer many benefits, great blessings in the earlier dispensation. It made people more gentle toward those close to them. It guided them toward being more sympathetic. It located them temporally within God's creation and providence, as Ezekiel knew (Ezekiel 20:19-20). The sabbath trained Israel by degrees to abstain from evil and disposed them to listen to the things of the Spirit.
"They would have stretched the law out of shape if, when he was
giving the law of the sabbath, Jesus had said, 'You can work on
the sabbath, but just do good works, do nothing evil.' This would
have brought out the worst in them. So he restrained them from
doing any works at all on the sabbath. And even this stricter
prohibition did not keep them in line. But he himself, in the very
act of giving the law of the sabbath, gave them a veiled sign of
things to come. For by saying, 'You must do no work, except what
shall be done for your life' (Exodus 12:16), he indicated that the
intent of the law was to have them refrain from evil works only,
not all works. Even in the temple, much went on during the
sabbath, and with great diligence and double toil. Thus even by
this very shadowy saying Jesus was secretly opening the truth to
them. Did Christ then attempt to repeal a law so beneficial as the
sabbath law? Far from it. Rather, he greatly magnified the
sabbath. For with Christ came the time for everyone to be trained
by a higher requirement." (excerpt from THE
GOSPEL OF MATTHEW, HOMILY 39.3)
Scripture quotations from Common Bible:
Revised Standard Version of the Bible, copyright
1973, and Ignatius Edition of the Revised Standard
Version of the Bible, copyright 2006, by the
Division of Christian Education of the National
Council of the Churches of Christ in the United
States of America. Used by permission. All rights
reserved. Citation references for quotes from
the writings of the early church fathers can be
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