Daily Reading & Meditation

 Good Friday (April 18): "It is finished"

Gospel Reading: John 19:17-30  ( for fuller passage see: John 18:1-19:42)

"So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha.  There they crucified him, and with him two others, one on either side, and Jesus between them.  Pilate also wrote a title and put it on the cross; it read, 'Jesus of Nazareth, the King of the Jews'.  Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.  The chief priests of the Jews then said to Pilate, 'Do not write, The King of the Jews', but, 'This man said, I am King  of the Jews'.  Pilate answered, 'What I have written I have written'.

When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic.  But the tunic was without seam, woven from top to bottom; so they said to one another, 'Let us not tear it, but cast lots for it to see whose it shall be'.  this was to fulfill the scripture. "They parted my garments among them, and for my clothing they cast lots".  So the soldiers did this.

But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.  When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, 'Woman, behold, your son!'  Then he said to the disciple, 'Behold, your mother!'  And from that hour the disciple took her to his own home.  After this Jesus, knowing that all was now finished, said (to fulfil the scripture), 'I thirst'.  A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth.  When Jesus had received the vinegar, he said, 'It is finished'; and he bowed his head and gave up his spirit"

Old Testament Reading: Isaiah 52:13-53:12

53:3 He was despised and rejected by men; a man of sorrows, and acquainted with grief;  and as one from whom men hide their faces  he was despised, and we esteemed him not. 4 Surely he has borne our griefs and carried our sorrows;  yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities;  upon him was the chastisement that made us whole, and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way;  and the LORD has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth;  like a lamb that is led to the slaughter, and like a sheep that before its shearers is dumb, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? 9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.

10 Yet it was the will of the LORD to bruise him; he has put him to grief;  when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days;  the will of the LORD shall prosper in his hand; 11 he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous;  and he shall bear their iniquities. 12 Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong;  because he poured out his soul to death, and was numbered with the transgressors;  yet he bore the sin of many, and made intercession for the transgressors. (Isaiah 53:3-12)

Meditation: The cross brings us face to face with Jesus' suffering. He was alone - all his disciples had deserted him except for his mother and three women along with John, the beloved disciple. And his death was agonizing and humiliating. Normally a crucified man could last for several days on a cross. Jesus' had already been scourged, beaten with rods, and a crown of thorns pressed into his skull. It is no wonder that he died mid-afternoon. Pilate publicly heralded Jesus "The King of the Jews" as he died upon the cross, no doubt to irritate and annoy the chief priests and Pharisees.

Jesus was crucified for his claim to be King. The Jews had understood that the Messiah would come as their king to establish God's reign for them. They wanted a king who would free them from tyranny and foreign domination. Many had high hopes that Jesus would be the Messianic king. Little did they understand what kind of kingship Jesus claimed to have. Jesus came to conquer hearts and souls for an imperishable kingdom, rather than to conquer perishable lands and entitlements.

We can find no greater proof of God's love for us than the willing sacrifice of his Son on the cross. Jesus' parting words, "It is finished!" express triumph rather than defeat. Jesus bowed his head and gave up his spirit knowing that the strife was now over and the battle was won. Even on the cross Jesus knew the joy of victory. What the Father sent him into the world to do has now been accomplished. Christ offered himself without blemish to God and he put away sin by the sacrifice of himself (see Hebrews 9:24-26).

Augustine of Hippo (430-543 A.D) comments on those who stood at the cross of Jesus:

"As they were looking on, so we too gaze on his wounds as he hangs. We see his blood as he dies. We see the price offered by the redeemer, touch the scars of his resurrection.  He bows his head, as if to kiss you.  His heart is made bare open, as it were, in love to you. His arms are extended that he may embrace you. His whole body is displayed for your redemption. Ponder how great these things are. Let all this be rightly weighed in your mind: as he was once fixed to the cross in every part of his body for you, so he may now be fixed in every part of your soul." (GMI 248)
In the cross of Christ we see the triumph of Jesus over his enemies - sin, Satan, and death. Christian writers down through the centuries have sung the praises of the Cross of Christ. Paul the Apostle exclaimed, "But far be it from me to glory except in the cross of our Lord Jesus Christ" (Galatians 6:14).

Hear what Gregory Nazianzen (329-389 AD), an early church father and bishop of Constantinople, wrote about the triumph of Christ's exaltation on the cross :

"Many indeed are the wondrous happenings of that time: God hanging from a cross, the sun made dark and again flaming out; for it was fitting that creation should mourn with its creator. The temple veil rent, blood and water flowing from his side: the one as from a man, the other as from what was above man; the earth shaken, the rocks shattered because of the rock; the dead risen to bear witness to the final and universal resurrection of the dead. The happenings at the sepulcher and after the sepulcher, who can fittingly recount them? Yet no one of them can be compared to the miracle of my salvation. A few drops of blood renew the whole world, and do for all men what the rennet does for the milk: joining us and binding us together. (On the Holy Pasch, Oration 45.1)
Rupert of Deutz (1075-1129), a Benedictine theologian and abbot, wrote:
"The cross of Christ is the door to heaven, the key to paradise, the downfall of the devil, the uplifting of mankind, the consolation of our imprisonment, the prize for our freedom."
The Cross of Christ is the safeguard of our faith, the assurance of our hope, and the throne of love. It is also the sign of God's mercy and the proof of forgiveness. By his cross Jesus Christ has pardoned us and set us free from the tyranny of sin. He paid the price for us when he made atonement for our sins. The way to peace, joy, and righteousness in the kingdom of God and the way to victory over sin and corruption, fear and defeat, despair and death is through the cross of Jesus Christ. Do you follow the Lord Jesus in his way of the cross with joy, hope, and confidence?

"Lord Jesus Christ, by your death on the cross you have won pardon for us and freedom from the tyranny of sin and death. May I live in the joy and freedom of your victory over sin and death."

Psalm 31:2,6,12-17,24

2 Incline your ear to me, rescue me speedily!  Be a rock of refuge for me, a strong fortress to save me!
6 You hate those who pay regard to vain idols; but I trust in the LORD.
12 I have passed out of mind like one who is dead; I have become like a broken vessel.
13 Yes, I hear the whispering of many -- terror on every side! --  as they scheme together against me, as they plot to take my life.
14 But I trust in you, O LORD, I say, "You are my God."
15 My times are in your hand; deliver me from the hand of my enemies and persecutors!
16 Let your face shine on your servant; save me in your steadfast love!
17 Let me not be put to shame, O LORD, for I call on you;  let the wicked be put to shame, let them go dumbfounded to Sheol.
24 Be strong, and let your heart take courage, all you who wait for the LORD!

A Daily Quote for Lent: Christ nailed our weakness to the cross, by Augustine of Hippo, 430-543 A.D.

"As evening drew near, the Lord yielded up His soul upon the cross in the certainty of receiving it back again. It was not wrested from Him against His will. But we too were represented there. Christ had nothing to hang upon the cross except the body He had received from us. And in doing so He nailed our human weakness to the cross." (excerpt from Commentary on Psalm 140,5)


Go to | Daily Reading & Meditation Index |
Meditations may be freely reprinted for non-commercial use. Cite copyright & source: www.dailyscripture.net
author Don Schwager © 2014 Servants of the Word

Scripture quotations from Common Bible: Revised Standard Version of the Bible, copyright 1973, and Ignatius Edition of the Revised Standard Version of the Bible, copyright 2006, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Citation references for quotes from the writings of the early church fathers.
 

The Daily Scripture Readings and Meditations is in need of on-going development to expand resources and to reach people around the world. If you would like to contribute, you can make an online donation.