![]() |
![]() |
|
|
|
PARISH ARCHIVE |
|
|
|
B E L I E F SThe doctrines of the Catholic faith have been expressed in many ways through the centuries. Some are in the form of creeds, more or less lengthy summaries of Christian beliefs prepared at different times to meet various needs of the Church. Others are in the form of statements, clarifying one or another teaching and making it more precise.Through 2,000 years, both of these forms of expressing the Church's faith have grown exceedingly rich and spiritually rewarding. Below are given: (1) The Nicene Creed, a fourth century confession of faith, used at our Catholic Sunday liturgy and by many Protestant denominations; and (s) a further summary of essentially Catholic Beliefs. |
||
|
|
||
|
The Nicene Creed We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten, not made, one in Being with the Father. Through him all things were made. For us men and for our salvation he came down from heaven; by the power of the Holy Spirit he was born of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried. On the third day he rose again in fulfillment of the Scriptures: he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. God God, who is without beginning and without end, is the origin and creator of the universe, all that is outside of Himself. In the one God are three Divine persons — the Holy Trinity — Father, Son and Holy Spirit. The Second Person of the Trinity, God the Son, came to this earth and became a human being, born of the Virgin Mary. This God-Man, Jesus Christ, came to reveal the Father's love for us, and to save mankind through His life, death on the cross, and resurrection from the dead. Church To carry His life and His message to the end of time, Jesus founded a community of believers — his Church. He promised His Holy Spirit to keep this community of believers in the truth and preserve them as faithful witnesses to Him. He promised to be with Hs Church until the end of time. To those who remain faithful to His call and His commands he promises a share in His resurrection to eternal life. To help keep His people united in faith and action, Jesus Christ provided that the pope and (united with him) the bishops would serve the Church as successors of Peter and the other apostles. As its chief shepherds and official spokesmen and teachers, they are to be signs and instruments of communion with the Church and with Jesus, its Head. The sacraments are sacred symbols (such as words, actions, oil, water) instituted by Jesus Christ to be signs and channels of His grace, of His life and love, to the people of His Church. In and through these rituals He brings people into His Body, forgives and heals them in their weakness and sin, and commissions them to serve one another as leaders of His family. The three sacraments of initiation — Baptism, Confirmation and Holy Eucharist — bring us into the Church and make us full members of the Body of Christ. In the sacraments of forgiveness and healing — Penance (or Reconciliation) and Anointing of the Sick — God heals and forgives us, and brings us back into the good graces of Jesus and His family if we have sinned in a serious way. In living out the sacraments of Christian service — Marriage and Holy Orders — husbands, wives and those who are ordained ministers of the Church provide the people of God with stability, continuity and leadership. They also serve as a living sign of God's covenant of love for us, and of His call to a life beyond that of this earth. Eucharist The Holy Eucharist, the presence of Jesus Christ under the appearance of bread and wine, is both sacrament (or sacred Meal) and sacrifice. The sacrifice of the Eucharist, often called the Mass, is the offering of the crucified and risen Christ by His Church to the heavenly Father. The Mass is made up of two main parts, the Liturgy of the Word (listening to and reflecting on the Word of God) and the Liturgy of the Eucharist. The Liturgy of the Eucharist during which Our Lord becomes present to us under the form of food and drink — bread and wine — includes prayers of thanks and praise to God for His goodness, the narrative of the Last Supper, prayers for the living and the dead, the Lord's Prayer, and the sacrament of the Eucharist, the reception of Holy Communion by the community. Holy Scripture The Bible is the inspired Word of God. It was written by men and women of various times and places under the inspiration and guidance of the Holy Spirit to reveal the message of God's love and covenant with the human race. The Old Testament is a series of "books" (including poetry, history, parables, legends, prayers and other forms of literature) written during several centuries before Christ. It reveals the relation ship of God with the human race, particularly the Hebrew people, before the Christian era. The New Testament consists of the four gospels, the Acts of the Apostles (a brief description of the first decades of the Church), the book of Revelation, and "letters" by early Christian leaders. Composed by members of the Christian community over a period of perhaps 70 years, these writings were gradually accepted by believers in Christ as containing the basic core of the "good news" of Jesus Christ. They will be the pattern and norm for Christian belief and practice until the end of time. |
||
|
|
||
P R E C E P T SAs noted earlier, being a Catholic is a way of life, patterned after the gospels. This life is guided by certain principles handed down to us by Christ and His Church, and empowered by gifts of grace from God. The following section outlines the criteria of a genuine Christian life, and the helps given by the Holy Spirit enabling us to live that life. |
||
|
|
||
|
The Eight Beatitudes Blessed are the poor in spirit, the reign of God is
theirs. The Spiritual Works of Mercy (1) Admonish the sinner; (2) instruct the ignorant; (3) counsel the doubtful; (4) comfort the sorrowful; (5) bear wrongs patiently; (6) forgive injuries; (7) pray for the living and the dead. The Corporal Works of Mercy (1) Feed the hungry; (2) give drink to the thirsty; (3) clothe the naked; (4) visit the imprisoned; (5) shelter the homeless; (6) visit the sick; (7) bury the dead. (See Mt. 25) The Fruits of the Holy Spirit The fruits of the Hoy Spirit, which result from living according to the Spirit, are: Love, joy, peace, patient endurance, kindness, generosity, faithfulness, gentleness and self-control. (Gal. 5:22) The Gifts of the Holy Spirit The gifts of the Holy Spirit are wisdom, understanding, knowledge, counsel, courage, piety, and reverence for the Lord. (See Is. 11) The Great Commandment "You shall love the Lord your God with your whole heart, with your whole soul, and with your whole mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself." (Mt. 22:37-38) The Ten Commandments I am the Lord your God; you shall not have other Gods before me. Precepts of the Church Among the main specific duties of Catholic Christians today are the following: (1) To lead a full sacramental life; especially to participate in Mass each Sunday and holy Day and share in Holy Communion; and receive the sacrament of Reconciliation regularly at appropriates times of the year. (2) To provide proper religious education for oneself and one's children, especially by use of Catholic schools and other educational programs. (3) To observe the marriage laws of the Church. (4) To strengthen and support the Church — one's own parish community and clergy, and the worldwide Church. (5) To practice penance and self-denial in the spirit of Christ, including fast and abstinence on the appointed days. (6) To share in the missionary spirit and apostolic work of the local and world Church. |
||
|
|
||
|
|
|
"Celebrating Our Second Century of Worship" |
|
Copyright © 2003 - 2006 St. John Catholic Church. All Worldwide Rights Reserved.
|